Uttarakhand floods: 10,000 dead? Congress squabbles over body count.
The Uttarakhand Congress is playing politics over the bodies of flood victims in the state.
While Uttarakhand chief minister Vijay Bahuguna has been insisting that the official death toll is under 600 and has also asserted that the precise figure would be known only after the debris is removed, state assembly speaker Govind Singh Kunjwal on Saturday said that more than 10,000 people could have perished in the floods.
While Uttarakhand chief minister Vijay Bahuguna has been insisting that the official death toll is under 600 and has also asserted that the precise figure would be known only after the debris is removed, state assembly speaker Govind Singh Kunjwal on Saturday said that more than 10,000 people could have perished in the floods.
Bitter political fight over Bodh Gaya blasts
The serial blasts in Bodh Gaya led to a political slugfest between the Congress and the BJP on Monday (July 8 with Digvijay Singh targeting Narendra Modi, saying the incident happened a day after he asked BJP workers to teach a lesson to Nitish Kumar.
"Aren't they suggesting a Muslim involvement without full investigation? Flip side of this. Amit Shah promises a Grand Temple at Ayodhya. Modi addresses Bihar BJP workers and asks them to teach Nitish a lesson. Next day Bomb Blasts at Mahabodhi Temple at Bodhgaya. Is there a connect? I don't know. ALLOW NIA TO COMPLETE INVESTIGATION PLEASE !," Singh said in his tweets posted one after one in the same order.
"Aren't they suggesting a Muslim involvement without full investigation? Flip side of this. Amit Shah promises a Grand Temple at Ayodhya. Modi addresses Bihar BJP workers and asks them to teach Nitish a lesson. Next day Bomb Blasts at Mahabodhi Temple at Bodhgaya. Is there a connect? I don't know. ALLOW NIA TO COMPLETE INVESTIGATION PLEASE !," Singh said in his tweets posted one after one in the same order.
Revenge of nature one calls it. The other wrath of God. Army calls it work. The politicians point their fingers at each other. The 'God fearing' fold their hands for priests. The priests point their fingers up at the sky. The environmentalist points his finger at the industrialist. the industrialist shrugs. The anarchist stifles a laugh. The existentialist sighs. The Protesters are ready with their flags. But the rest, the victims are already dead. We sit in our homes watching it on TV. Deciding what we should call it.
The Hindu epic, Mahabharata tells that the Vasus, cursed by Vashishta had requested Ganga to be their mother. Ganga incarnated and became the wife of King Santanu on condition that at no stage shall he question her actions, or she would leave him. As seven Vasus were born as their children, one after the other, Ganga drowned them in her own waters, freeing them from their punishment and the king made no opposition. Only when the eighth was born did the king finally oppose his wife, who therefore left him. So the eighth son, Dyaus incarnated, remained alive, imprisoned in mortal form, and later became known in his mortal incarnation as Bhishma (Devavrata), who is one of the most respected characters of the Mahābhārata.
The Ninth Child.
The
goddess drowned her seven children
Delivering
them from birth and death.
A thousand
died few days ago
Still fighting
for one breath.
Rain poured
hard as clouds burst open
The wild
wind razed all new and old
The river
still swelled, and surged, and swept
Everything
that man can hold.
A small
boy lost, a child of ten,
Clung unto
some rocks of sand
Pale and
wet and cold and scared
With no
one out to lend a hand.
The current
yet strong pulled on his legs
His hands
still weak held on to life
The rain
like arrows, weighed him down
And wind
cut him with thousand knives.
His family
lost, his hopes diminishing
He cried
out for his mother’s voice
She had
said God punishes sinners, that
All was
just in heaven’s eyes.
And this
land was heaven, God’s abode
And God
knows best, he knew.
Yet water
rose and rocks fell loose
As death
painted it all anew.
Thus, a
child of Goddess ages later
Struggled
and was ‘cured of sin’.
The
very same river claimed his soul
That drenched
the ashes of his kin.
They said
one dip in holy water
Delivers
one from birth and death
That boy
must have just loved to live
For many
a bubble rose up for breath.
-- kafir.
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